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A Course In Miracles, Lesson 43 plus Commentary by Allen Watson


God is my Source. I cannot see apart from Him.

Perception is not an attribute of God. His is the realm of knowledge. Yet He has created the Holy Spirit as the Mediator between perception and knowledge. Without this link with God, perception would have replaced knowledge forever in your mind. With this link with God, perception will become so changed and purified that it will lead to knowledge. That is its function as the Holy Spirit sees it. Therefore, that is its function in truth.

In God you cannot see. Perception has no function in God, and does not exist. Yet in salvation, which is the undoing of what never was, perception has a mighty purpose. Made by the Son of God for an unholy purpose, it must become the means for the restoration of his holiness to his awareness. Perception has no meaning. Yet does the Holy Spirit give it a meaning very close to God's. Healed perception becomes the means by which the Son of God forgives his brother, and thus forgives himself.

You cannot see apart from God because you cannot be apart from God. Whatever you do you do in Him, because whatever you think, you think with His Mind. If vision is real, and it is real to the extent to which it shares the Holy Spirit's purpose, then you cannot see apart from God.

Three five-minute practice periods are required today, one as early and one as late as possible in the day. The third may be undertaken at the most convenient and suitable time that circumstances and readiness permit. At the beginning of these practice periods, repeat the idea for today to yourself with eyes open. Then glance around you for a short time, applying the idea specifically to what you see. Four or five subjects for this phase of the practice period are sufficient. You might say, for example:

God is my Source. I cannot see this desk apart from Him.

God is my Source. I cannot see that picture apart from Him.

Although this part of the exercise period should be relatively short, be sure that you select the subjects for this phase of practice indiscriminately, without self-directed inclusion or exclusion. For the second and longer phase, close your eyes, repeat today's idea again, and then let whatever relevant thoughts occur to you add to the idea in your own personal way. Thoughts such as:

I see through the eyes of forgiveness.

I see the world as blessed.

The world can show me myself.

I see my own thoughts, which are like God's.

Any thought related more or less directly to today's idea is suitable. The thoughts need not bear any obvious relationship to the idea, but they should not be in opposition to it.

If you find your mind wandering; if you begin to be aware of thoughts which are clearly out of accord with today's idea, or if you seem to be unable to think of anything, open your eyes, repeat the first phase of the exercise period, and then attempt the second phase again. Do not allow any protracted period to occur in which you become preoccupied with irrelevant thoughts. Return to the first phase of the exercises as often as necessary to prevent this.

In applying today's idea in the shorter practice periods, the form may vary according to the circumstances and situations in which you find yourself during the day. When you are with someone else, for example, try to remember to tell him silently:

God is my Source. I cannot see you apart from Him.

This form is equally applicable to strangers as it is to those you think are closer to you. In fact, try not to make distinctions of this kind at all.

Today's idea should also be applied throughout the day to various situations and events that may occur, particularly to those which seem to distress you in any way. For this purpose, apply the idea in this form:

God is my Source. I cannot see this apart from Him.

If no particular subject presents itself to your awareness at the time, merely repeat the idea in its original form. Try today not to allow any long periods of time to slip by without remembering today's idea, and thus remembering your function.

Commentary by Allen Watson

All of what we call "seeing" is perception; it is not knowledge. Perception does not show us the truth; at best it shows us a clear symbol of truth. "Knowledge" in the Course is something that belongs to the realm of perfection, of Heaven; it is not possible to have knowledge and to be in this world, because this world is not true. The entire aim of the Course is to move us from false perception to true perception; when our perception has been cleaned up, we will be ready for the transfer to knowledge.

Without the Holy Spirit, perception would have remained false. But because God has placed this link with Himself in all of our minds, perception can be purified so that it will lead us to knowledge.

In Heaven or in God, there is no such thing as perception, only knowledge. Perception requires two, a perceiver and the perceived; that is duality and does not exist in truth. Yet "in salvation," our experience in this world, "perception has a mighty purpose". Although we made perception for "an unholy purpose", to make illusions that we think are real, the Holy Spirit can use it to restore our holiness to our awareness.

Remember Lesson 1? "Nothing I see means anything." That is because "perception has no meaning". All of perception is essentially meaningless, "yet does the Holy Spirit give it a meaning very close to God's". Rather than trying to understand what we see, we need to step back and let the Holy Spirit write His meaning on it all. Seen with Him, everything reveals God to us.

Without God, we think we see, but we really see nothing. We see nothing that looks like something and we attach our meanings to it all, meanings which deceive us. "I cannot see apart from Him." I may think I see, but what I seem to see is not seeing; it is hallucinating. With God, I can see truly. With God, I can perceive a clear reflection of truth in everything I look upon. It is that perception of truth that is the means by which I can forgive my brother. If I ask, I will see it.

So I cannot see apart from God. But that's a no-brainer, because I cannot be apart from God, so the truth is I can't do anything apart from Him. It's like saying, "My hand can't do anything without my body." Of course not; my hand is not separate from my body. "Whatever you do you do in Him".

To achieve true vision I do not need to become part of God or to join with Him, as if I were making a transition of some kind from a separated condition to a unified condition. No, all I really need to do is acknowledge or recognize that I am already one with Him. As I accept that reality about myself, vision is already mine. It is inherent in my natural condition.

What I see when I think I am apart from God must not be sight, because being apart from God is illusion, so the "sight" must also be illusion. "I cannot see this desk apart from Him".

Once again we are led into a period in which we let relevant related thoughts arise in our minds. The Course is clearly encouraging us to put its ideas into our own words, and to extend them and embellish them for our own personal use. Sometimes, the "altered" form of the lesson will prove more effective for your practice than the original version. We should feel free to do this kind of personalizing in all of the Workbook lessons. It is a tool we are meant to use to make the lessons more personally meaningful.


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